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Augustine's conversion to manicheism was largely the result of a strong anti-intellectualism on the part of the African Church, which seems to have demanded a blind faith that Augustine looked upon as a yoke and a terror.The Church of North Africa lacked a well-educated clergy able to provide intelligent answers to the questions of the young man who was to become the greatest doctor of the Western church. Hence, he spurned the religion of his childhood like old wives' tales and thirsted to drink in the pure truth from the Manichees.It has been over a decade since the first edition of The Cambridge Companion to Augustine was published.In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work.‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi.‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.Additionally, inclusion on this site does not imply endorsement of any product or service that may be offered for sale or advertised on these sites. With financial help from his wealthy patron and fellow townsman, Romanianus, Augustine was able to go to Carthage in 371 to continue his education.

Its principal point of reference is the teaching and example of Saint Augustine, complemented by the tradition of the Order.And while you are here, you will also discover something about the myriad of ways that we serve others throughout the world.The Augustinian Servants of Jesus and Mary, founded by Teresa Spinelli in 1827 in Frosinone, Italy, were aggregated to the Order on this day in 1831.In 375 he returned from Carthage to Thagaste to teach, only to return again to Carthage in 376 in search of better students.In 380 he wrote a work on aesthetics, The Beautiful and the Fitting (De pulchro et apto ), which was lost even during his lifetime.

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